Tracing survivance in transnational fiction

Yasmine Lamioum portrait

Yasmine Lamloum, ’22 PhD in Literature and Cultural Theory

Update: Yasmine is a lecturer in UWM’s English Language Academy working with international students and students who are not native English speakers.

In 1999, the Anishinaabe writer and critic Gerald Vizenor put forth the concept of survivance, which has been incredibly influential for the understanding of the lives, histories and creative literatures of Native American peoples. Vizenor acknowledges that survivance is related to“survival,” but it also means more than that, as the term is imbued with empowering andagential traits. In other words, survivance is a portmanteau for survival and active resistance against genocidal violence and the assimilation of Native Americans. Despite the widespread use of this term for interpreting Native American Literature, survivance has not been used so much for comprehending other world literature, and thus in my work I want to explore the value and the relevance of this concept to understanding other literatures, specifically contemporary transnational fiction.

I examine survivance in refugee novels, as well as post-colonial and historical narratives.The texts I look at are from countries such as Pakistan, Morocco, and Lebanon where their protagonists share experiences of dislocation, resettlement, and hope. For example, I apply survivance to novels such as Exit West by British-Pakistani author Mohsin Hamid and Hope and Other Dangerous Pursuits by Moroccan novelist Laila Lalami. Using survivance as an analytic tool in transnational literature proves valuable for articulating how scholars, writers, and artists from different regions counteract and redress the consequences of structural violence and the destruction of their economy and habitat. Enriched by questions about gendering and power, the concept of survivance foils the construction of the marginalized “other” as a victim by dominant discourses.

UWM Land Acknowledgement: We acknowledge in Milwaukee that we are on traditional Potawatomi, Ho-Chunk and Menominee homeland along the southwest shores of Michigami, North America’s largest system of freshwater lakes, where the Milwaukee, Menominee and Kinnickinnic rivers meet and the people of Wisconsin’s sovereign Anishinaabe, Ho-Chunk, Menominee, Oneida and Mohican nations remain present.   |   To learn more, visit the Electa Quinney Institute website.